Showing posts with label 07. Anglosphere and Postmodernity. Show all posts
Showing posts with label 07. Anglosphere and Postmodernity. Show all posts

Democracy, Anglosphere, and Postmodernity

 


The greatest vendettas of Romanticism have been the invention of the unconscious, the nostalgia for happiness, and the seed of nationalisms. Three facts that the postmodern democracy has irresponsibly and recklessly empowered, bargaining, with its enemies, its own survival at the expense of the survival of democrats, whom it has politically betrayed.

It is said that Socrates was killed by democracy... Indeed, something like that might seem plausible, but it's not at all convincing. Socrates was a sophist different from the official sophists of his time. He was a man who exercised sophistry in an eccentric manner, as philosophers typically do. In fact, philosophy offers itself as an eccentric way of confronting the sophists and is seductively displayed as an alternative, attractive, and selective mode of public life. Socrates, a truly vulgar and tattered man, sought a resonant way to die politically and chose to make democracy his murderer. A conclusion that undoubtedly delighted Plato and many of his other disciples and contemporaries, eccentric and visionary sophists like him, the utopian engineer of a Republic — more precisely, an imaginary and sinister theory of the State — that has never had, nor will have, the slightest possibility of existence.

Politics alienates, above all, the idle and the lazy. There is no rambler capable of repressing the vice of making politics their personal beggar. A philosopher is an eccentric sophist and an imaginary, utopian, and fictitious politician, as was Plato. The chimera of politics has led to the failure of many thinkers, philosophers, and writers. Philosophy itself, from its origins, has been an eccentric way of practicing sophistry at the heart of the State, in newspaper editorials, and in university classrooms. And today, also on social media, albeit with an unusually impoverished imagination. It should be noted that philosophy either talks about religion or talks about politics. Outside of these fields, philosophy falls silent or becomes a self-help book.

All political systems impose themselves with seductive ...

 

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